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Ulangan 7:9-15

Konteks
7:9 So realize that the Lord your God is the true God, 1  the faithful God who keeps covenant faithfully 2  with those who love him and keep his commandments, to a thousand generations, 7:10 but who pays back those who hate 3  him as they deserve and destroys them. He will not ignore 4  those who hate him but will repay them as they deserve! 7:11 So keep the commandments, statutes, and ordinances that I today am commanding you to do.

Promises of Good for Covenant Obedience

7:12 If you obey these ordinances and are careful to do them, the Lord your God will faithfully keep covenant with you 5  as he promised 6  your ancestors. 7:13 He will love and bless you, and make you numerous. He will bless you with many children, 7  with the produce of your soil, your grain, your new wine, your oil, the offspring of your oxen, and the young of your flocks in the land which he promised your ancestors to give you. 7:14 You will be blessed beyond all peoples; there will be no barrenness 8  among you or your livestock. 7:15 The Lord will protect you from all sickness, and you will not experience any of the terrible diseases that you knew in Egypt; instead he will inflict them on all those who hate you.

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[7:9]  1 tn Heb “the God.” The article here expresses uniqueness; cf. TEV “is the only God”; NLT “is indeed God.”

[7:9]  2 tn Heb “who keeps covenant and loyalty.” The syndetic construction of בְּרִית (bÿrit) and חֶסֶד (khesed) should be understood not as “covenant” plus “loyalty” but as an adverbial construction in which חֶסֶד (“loyalty”) modifies the verb שָׁמַר (shamar, “keeps”).

[7:10]  3 tn For the term “hate” as synonymous with rejection or disobedience see note on the word “reject” in Deut 5:9 (cf. NRSV “reject”).

[7:10]  4 tn Heb “he will not hesitate concerning.”

[7:12]  5 tn Heb “will keep with you the covenant and loyalty.” On the construction used here, see v. 9.

[7:12]  6 tn Heb “which he swore on oath.” The relative pronoun modifies “covenant,” so one could translate “will keep faithfully the covenant (or promise) he made on oath to your ancestors.”

[7:13]  7 tn Heb “will bless the fruit of your womb” (so NAB, NIV, NRSV).

[7:14]  8 sn One of the ironies about the promises to the patriarchs concerning offspring was the characteristic barrenness of the wives of the men to whom these pledges were made (cf. Gen 11:30; 25:21; 29:31). Their affliction is in each case described by the very Hebrew word used here (עֲקָרָה, ’aqarah), an affliction that will no longer prevail in Canaan.



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